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Blessing the Sacrament in a Purple Tie

16 Dec

ImageI need not summarize the saga of the Pantspocalypse; if you’re reading this, you probably know it already. What is relevant is that after last week I decided I would be wearing a purple tie to church meetings on Sunday. My decision came as a result of my sympathies with imperfectly gender-conforming women (and men) who are often marginalized, the desire to show solidarity in the face of recalcitrant and exaggerated norms of gendered dress and behavior (as well as death threats), and the conviction that cultural change often starts with the culture in question – and that culture lags behind Church pronouncements. Also, my purple tie is one of my favorites.

Of the arguments arrayed against the latter-day bloomers, however, I found the most thought-provoking to be that of not marrying “political statements” with sacred ordinances like the Sacrament. Would not knowledge of a grassroots event simmering among Church members distract the congregation from the object of the meeting, Jesus Christ? If I cared not for the sanctity of the ordinance and the value of not distracting from it, I actually would have worn my dishdash (the white, robe-like formalwear of Arab men). Since I did care, however, I was left with some reservations about my violet neckwear, though not enough to dissuade me from wearing it.

Almost immediately after entering the chapel of my YSA ward I was approached and asked to help bless or pass the Sacrament. I intentionally took the spot on the stand next to my roommate, the only other purpled man in the room. There were no trousered women. I’m not sure why I did that so deliberately. I placed a feminist critique of latent, baseline patriarchy into the locus of patriarchy in weekly worship – the Sacrament.

I’ve blessed the Sacrament countless times before, but today was different. I was extraordinarily self-conscious, aware of every single one of my thoughts. As I knelt, I knew that I, with my concerns, worries, and stresses, was coming before the Lord on behalf of the congregation. And as I read, I pronounced the words more slowly and with much more precision than my average. Wearing a purple tie had made me hypersensitive to myself and, in turn, the Spirit, whose presence I found myself seeking more fervidly than I have for a long time in Sacrament meeting. Under this influence, I noticed several things:

“Oh God, the Eternal Father …”

All of worship is humans coming to the mercy seat, laden with their own burdens to be relieved. Some of our burdens might be socially acceptable and widely recognized, but others are not. Some women feel marginalized by the sometimes strict gender roles and norms assigned to them by their fellow Saints (stricter, often, than those embodied in modern Church proclamations). Some do not. A myriad of statements are made tacitly every week in the clothes we bear, statements that, though often not part of a wider movement, nonetheless have some political content. Further, we are constantly negotiating the boundaries between minimalist divine ritual and totalizing cultural trappings.

“…we ask thee …”

Though we partake of the pieces of bread and cups of water each individually, we all are parties to the prayer offered to consecrate them. We – the old and the young, the man and the woman, the new convert and the descendent of pure pioneer stock, the patriarch and the feminist, the conservative and the liberal, the straight and the not-so-straight, the pants and the dresses. All of us together implore God to sanctify unto our souls the emblems of the Sacrament, to soothe the wounds our fallen natures cause with the healing balm of the holy.

“… in the name of thy Son, Jesus Christ …”

Not only do we all come before God, but we come before Him explicitly as disciples of Jesus Christ, in representation of Jesus Christ, in our strivings to be Jesus Christ: the friend of women of ill repute and the nemesis of men of good repute; the political radical and the prince of peace; the king of kings and the servant of all. We have made covenants to mourn with those that mourn, to comfort those that stand in need of comfort, as He did. While it is problematic if we expect the Church to institutionally affirm every facet of our identities, it is necessary that we empathize even with the most other Other. If we find we cannot empathize with people’s experiences that are wholly different than ours, we are not fulfilling our covenants. Yes, we come to meetings in order to worship God, but we do it in a community in part to be disturbed and humbled by those around us, to serve them in their specific anxieties and infirmities that we probably don’t share. Our efforts to be Christlike require a dedication to diversity; people can be disciples of Christ, oriented toward God, and differ in a million other ways. It would seem that beauty and variety are also values Divinity wishes would adorn Zion’s unity of heart. And given that we seek to convert the world, we had better be ready for diversity in our membership.

Unlike any other time in recent memory, I returned to my seat pondering the Sacrament and its symbolism, all because I, through my purple tie, had bared a bit of my soul before my fellow man and my God.

That didn’t stop me from smiling, though, when I noticed that all the chapel’s upholstery was purple.

Cross-posted at the author’s personal blog.

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Happy Anna Howard Shaw Day.

14 Feb

“Now they tell us we should not vote because we have not the time, we are so burdened that we should not have any more burdens. Then, if that is so, I think we ought to allow the women to vote instead of the men, since we pay a man anywhere from a third to a half more than we do women it would be better to use up the cheap time of the women instead of the dear time of the men. And talking about time you would think it took about a week to vote” (Anna Howard Shaw, The Fundamental Principle of a Republic).

Condi Rice at BYU

13 Jan

What do you do with a grad student when she stops being a grad student? What does she do when she retires? That is what I have been asking myself since I completed my master’s coursework in December. I followed the trend  of moving back in with my parents until I figure out “what comes next.” And, for lack of anything else to do besides troll the internet for job opportunities, I drove to Provo to hear Condoleeza Rice speak at a university forum. Continue reading

Interesting CFP: Interiority in Early Cultures

8 Sep

CALL FOR PAPERS: “INTERIORITY IN EARLY CULTURES”

The Group for the Study of Early Cultures at the University of California, Irvine invites submissions for its Third Annual Graduate Student Conference:

INTERIORITY IN EARLY CULTURES
Friday & Saturday, January 21-22, 2011
Keynote Address by Paul Strohm (Anna Garbedian Professor in the Humanities at Columbia University)

Our contemporary understanding of interiority is tied to a sense of domestic life, personal psychology, and the separation of public and private spheres, all which suggest a model of human existence and interaction that hinges on the delineation of what is ‘inside.’ This conference revitalizes notions of the interior in premodern contexts, ranging from the ancient era, through the medieval and early modern periods, and into the eighteenth century. We define “interiority” loosely as any terrain, such as conscience, mind, psyche, soul, or spirit, that positions itself within a subject. Given this openness, we invite papers across a variety of disciplines that investigate interiority in any of its manifestations­ literary, historical, visual, dramatic, legal, spiritual, or philosophical ­in early cultures. Fundamentally, we seek to question and mobilize the borders between the interior and exterior as vital spaces of containment and definition. Continue reading

Geraldine Ferraro, Sag Harbor Collection

7 Sep

As promised, this blog would occasionally dabble in the fine art of fashion. Today’s outfit is inspired by the 1984 presidential race and political fashionista Geraldine Ferraro, the first female vice presidential candidate from a major political party in America. Continue reading